jatanīsa
This is an adornment worn on the body for decoration, like jewelry or beads or some such thing. It is related to janīsa “bead”.
Sentence #36:
il ñi sapāla sū xō il ñi mēli rū jamāonre rā jatarōn jawēha jahāwa nū nīkan anīλi nīkan antanīsi nīkan anlāni nīkan anlāsi;
While he was there weeping, people came from the city to near the edge of the mirage with cloths and decorations and greetings and welcomes.
anxōni
This is the word for memories. This sometimes appears as a possessed noun saxōna.
Sentence #35:
ē tema jāŋŋeren to jamāonre jalū sū jēwāri āñ ānen anlūi rū jasōþa wā mo sanārme ien ñe wā tema to anlūani to anexīmi to anxōni to ankīri mo sanārme aþ ñi sapāla sū anxūri hāl sū jēwāri nū;
The beauty from the city shining among the lakes with light from nowhere affected him like neither the stars nor music nor memory nor family had affected him and he wept in front of the gates beside the lakes.
anxōññāon
This attribute refers to shape, namely something in the shape of a vein or artery. The possessed noun saxōññāon is the word for one’s veins and arteries, and the attribute is a derivation of this.
Sentence #34:
sū jēwāri āñ la jamāonre nīkan ankōnōri anlūŋŋiþi anrāēli nīkan antāñi ē ansīwa ñe anlōki il jaraxēwa ī jaxōññāoni jalōnni jatēñi;
Among the lakes was a city with towers of white marble with flushes of pink like sunlight at twilight and also thin veins of gold.
anñāntiwa
This refers to the quality of being mixed together. Since it is generally an attribute of more than one thing or substance, it often appears in the collective.
Sentence #33:
la anlāji anēkki ansīñi ankīþi sūjīr nīkan ankēji anñāntiwi tō tūaþ ñi ankeþāwi tō þō tō anmārwi;
There at the back were tall rocky red-brown mountains and sky mixed up together so that here and the world were divided.
anniþen
This is a clause-level modifier and it means “soon”.
Sentence #32:
tō jāo anniþen tema jēwāri anhāri nīkan antāoni nīkan anwūlīñi anlōi ē rūjāñ ew sūjīr mo sarōña;
So that soon he saw the waters of the lakes with waves with the golden sands around it but not at back.
antarūnīwe
Remember antarūn, which refers to something visible or seen? antarūnīwe refers to something that is no longer visible.
Sentence #31:
il wā ñi jatarūn jawēha ew rū xō pēxa ew jatarūnīwe il ñi sāen rā xō;
And yet the mirage did not move away or disappear when he went there.
jakīnte
This refers to the base or bottom or foundation of something.
Sentence #30:
tema jekīþa ien la þō jatarūn jawēha to ja ñi honnarien ankēji rājamē rūjēmma rā anlāīñi jakīnte tā;
He knew that this was a mirage from all the ways that the sky came into it and out of it and went under the base of the hills.
ancēxa
This refers to a feeling of immediate hope for the unknown future or the anticipation of a positive outcome.
Sentence #28:
il ānnalon ānen ancēxa wā il ñi sāen rā jatarūni jawēhi nō;
All morning without hope, he followed mirages.
Sentence #29:
illorren ñamma jān japōññe ja wā ñi rū sāen pēxa;
Finally, he found one that did not go away from him.
ansōnen
The abstract idea of “wisdom”. This is one of my favorite sentences in the story.
Sentence #27:
ē te sarōña pa ansōnen nā ñe sasōna ē il tema anhāri il ñi sāen rājanō;
His eyes had more wisdom than his mind and when water was seen, he went to it.
jatarūn jawēha
This is really two words, but they form a phrase that is used over and over again in the story, so I will discuss them together. jatarūn refers to something that is seen, is in sight, is visible, etc. jawēha is the inanimate singular of anwēha which is the attribute “false, deceptive”. Together, jatarūn jawēha (or jatarūna jawēha, same thing) refers to a mirage.
Sentence #26:
ē ñi ancālli tō malō aþ ñamma jatōna jaxōsa jōrre aþ ñi sāen rā jatarūni jawēhi nō;
And the sun’s heat came, and he stopped searching for the road and started following mirages.