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jeλēta
a bad feeling arising from the fact that one realizes that one has done something that has affected someone else in a bad way, guilt.
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jeλēta
a bad feeling arising from the fact that one realizes that one has done something that has affected someone else in a bad way, guilt.
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jatālaten
the unpleasant feeling of being the center of unwanted attention.
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jakelōren
a feeling of regret, of wishing one hadn’t done that.
sema jakelōren to anwīþþēñi pē;
He regrets some wine.
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anwālīwe
the absence of feeling, apathy, not caring.
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jawaxāon
a feeling of not being able to make sense of some situation or event.
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anwaxāon
In a person, the quality of being unable to make sense out of something, of being confused. In an object, event, or situation, the quality of inducing confusion.
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antēññexa
the quality of having conflicting feelings for something or someone.
pa antēññexa liēn; ē sele jawasāon to ja ñi jakēwīke jatūste jatōrren ī sele jakesāo to ja ñi jatōrren ī;
“Conflictedness has me. I feel reluctance for the homework to become done and I feel eagerness for it to be done also.”
or
“I am conflicted. I don’t want to do homework and I really want it done also.”
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jawasāon
a feeling of not wanting to do something. How I feel when I contemplate vacuuming and other household chores.
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jakesāo
a feeling of eagerness, of wanting to do some task or work. You know, like figure out a noun classification system, or translate a popular song into your language, the fun stuff.
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anālmañen
Used as the first argument in a PA clause, a feeling of social connection, generally arising from a shared event. The shared event in question can be anything from being stuck in a snowstorm together to working together for a common goal.
il pa anālmañen sāim il teteñ jalūhi il ñi ankiēnarrāni tiēlen;
They were feeling connected when they helped each other during the earthquake.
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jāŋŋeren
the feeling of realizing how vast and wonderful the world is; so awe. It also carries a connotation of beautiful and sometimes of dangerous, and can be translated as beauty, with the caveat that it only applies to things that are not people – so landscapes, natural objects on any scale, cities, and so forth.