antarūnīwe
Remember antarūn, which refers to something visible or seen? antarūnīwe refers to something that is no longer visible.
Sentence #31:
il wā ñi jatarūn jawēha ew rū xō pēxa ew jatarūnīwe il ñi sāen rā xō;
And yet the mirage did not move away or disappear when he went there.
jakīnte
This refers to the base or bottom or foundation of something.
Sentence #30:
tema jekīþa ien la þō jatarūn jawēha to ja ñi honnarien ankēji rājamē rūjēmma rā anlāīñi jakīnte tā;
He knew that this was a mirage from all the ways that the sky came into it and out of it and went under the base of the hills.
ancēxa
This refers to a feeling of immediate hope for the unknown future or the anticipation of a positive outcome.
Sentence #28:
il ānnalon ānen ancēxa wā il ñi sāen rā jatarūni jawēhi nō;
All morning without hope, he followed mirages.
Sentence #29:
illorren ñamma jān japōññe ja wā ñi rū sāen pēxa;
Finally, he found one that did not go away from him.
ansōnen
The abstract idea of “wisdom”. This is one of my favorite sentences in the story.
Sentence #27:
ē te sarōña pa ansōnen nā ñe sasōna ē il tema anhāri il ñi sāen rājanō;
His eyes had more wisdom than his mind and when water was seen, he went to it.
jatarūn jawēha
This is really two words, but they form a phrase that is used over and over again in the story, so I will discuss them together. jatarūn refers to something that is seen, is in sight, is visible, etc. jawēha is the inanimate singular of anwēha which is the attribute “false, deceptive”. Together, jatarūn jawēha (or jatarūna jawēha, same thing) refers to a mirage.
Sentence #26:
ē ñi ancālli tō malō aþ ñamma jatōna jaxōsa jōrre aþ ñi sāen rā jatarūni jawēhi nō;
And the sun’s heat came, and he stopped searching for the road and started following mirages.
anxōsa
This attribute refers to something being searched for. The inanimate singular can also refer to the event of looking for something. Here jatōna jaxōsa jōrre is: the road, it’s being searched for, the ending of that. It’s probably not the way a better writer (than me) would put it since jōrre is really only modifying jaxōsa and not jatōna jaxōsa.
Sentence #25:
ē ñi ancālli tō malō aþ ñamma jatōna jaxōsa jōrre aþ ñi sāen rā jatarūni jawēhi nō;
And the sun’s heat came, and he stopped searching for the road and started following mirages.
anmārena
This refers to life and alive as opposed to death and dead. It is related to the word jamāra “house”.
Sentence #24:
hi ñi jatōna japōññe hi hēja ñi sāen rājanō ānen antānre hi ñi sāen rū malō ancāllimma hīja hi pa anmārena luhañen;
And if the road was found, he must go along it with quickness if he would escape the sun’s heat and live.
jatarōñ
This refers to something that one has anticipated or foreseen, so a prediction.
Sentence #23:
il ñi sāen marēwa il ē tema jahēŋŋūn nā ñe jatarōñ ja tema ōrra aþ tema jaxiēna ien ñamma jatōna japōññe anniþen hēja cī;
When he awoke, he was thirstier that he had foreseen and understood that he must immediately find the road.
antūtte
This refers to volition or to one’s will. So ānen antūtte is “willingly” and ānen antūtte wā is “unwillingly”.
Sentence #22:
il ñi jaraxēwa il ñamma jaxōsa jōrre ānen antūtte wā il aþ ñi sāen maxēie il tema jaxiēna ien il ñi jānnalon jānne il ñamma jatōna japōññe rēha;
Night came, and he stopped searching without willingness and went to sleep with the certainty that come morning he would find the road.
anrañāca
This refers to haste and urgency. It can be used as an attribute, though here it is an abstraction.
Sentence #21:
il aþ ñamma anrāki rājanō il ñamma jatōna jaxōsa āl il pa ma anrañāca nā il jalōna;
And then, he walked onwards, now searching for the road, with greater urgency as the day continued.