anākexa
having high dexterity and agility, capable of fine control. Related to the root –āk– “finger”.
antāka
antāka
having discernible arm muscles, muscular.
anpūtte
ankōrāl
ankōrāl
beautiful in a masculine way; beautiful and strong. This generally applies only to men, but can apply to other things by metaphorical extension.
anxōλa
anxōλa
pleasant to look at, so pretty. This attribute can be applied to most anything or anyone.
anranīsa
anranīsa
dressed as one ought to be, with deliberate care and attention to detail, so kempt, properly dressed and decorated. Again, a positive trait.
This is related to the word for bead (janīsa) and to the cultural habit of wearing beads in one’s hair that display one’s proper rank and status.
anrasāl
anrasāl
the quality of being good at conveying something with words, fluent, articulate, eloquent. A positive trait, of course.
antēnnāpie
antēnnāpie
the quality of talking too much, of being relatively talkative. This is related to the words antēnnā “able to talk, talking” and nāpie “too much”.
ansīþa
ansīþa
the quality of being full of energy, of being vigorous and not easily tired. This only applies to natural objects, so people, animals, and in some contexts, plants.
anlūīke
anlūīke
having competence in a task, being effective at producing a desired outcome.
At least, that is what this means when modifying an animate noun. When modifying an inanimate noun, it means “functional, operational, in working order” and is derived from the root for ‘light’ with the suffix noting an artificial construct. One would think, therefore, that this word would mean something along the lines of “emitting artificial light”, and that is an obsolete meaning. Due to more complicated devices having a light to indicate that the device is operational, this word came to mean what it does now.