jeλēta
a bad feeling arising from the fact that one realizes that one has done something that has affected someone else in a bad way, guilt.
jeλēta
a bad feeling arising from the fact that one realizes that one has done something that has affected someone else in a bad way, guilt.
jatālaten
the unpleasant feeling of being the center of unwanted attention.
jakelōren
a feeling of regret, of wishing one hadn’t done that.
sema jakelōren to anwīþþēñi pē;
He regrets some wine.
anwālīwe
the absence of feeling, apathy, not caring.
jawaxāon
a feeling of not being able to make sense of some situation or event.
anwaxāon
In a person, the quality of being unable to make sense out of something, of being confused. In an object, event, or situation, the quality of inducing confusion.
antēññexa
the quality of having conflicting feelings for something or someone.
pa antēññexa liēn; ē sele jawasāon to ja ñi jakēwīke jatūste jatōrren ī sele jakesāo to ja ñi jatōrren ī;
“Conflictedness has me. I feel reluctance for the homework to become done and I feel eagerness for it to be done also.”
or
“I am conflicted. I don’t want to do homework and I really want it done also.”
jawasāon
a feeling of not wanting to do something. How I feel when I contemplate vacuuming and other household chores.
jakesāo
a feeling of eagerness, of wanting to do some task or work. You know, like figure out a noun classification system, or translate a popular song into your language, the fun stuff.
anālmañen
Used as the first argument in a PA clause, a feeling of social connection, generally arising from a shared event. The shared event in question can be anything from being stuck in a snowstorm together to working together for a common goal.
il pa anālmañen sāim il teteñ jalūhi il ñi ankiēnarrāni tiēlen;
They were feeling connected when they helped each other during the earthquake.
jāŋŋeren
the feeling of realizing how vast and wonderful the world is; so awe. It also carries a connotation of beautiful and sometimes of dangerous, and can be translated as beauty, with the caveat that it only applies to things that are not people – so landscapes, natural objects on any scale, cities, and so forth.