jekīþa
knowing for certain because of personal experience or input from one’s senses.
tema jekīþa to ja taxien la jatōna sū sahūta;
He was certain the road was to his right. (…because he had been there before.)
jekīþa
knowing for certain because of personal experience or input from one’s senses.
tema jekīþa to ja taxien la jatōna sū sahūta;
He was certain the road was to his right. (…because he had been there before.)
anxiēna
a feeling of knowing something very well, comprehension, understanding.
pa liēn anxiēna tō jahēri;
I undestand boats.
jaxiēna
a feeling of knowing what is going on, understanding.
tema jaxiēna ien ñamma jacērja āl;
He knew what he was choosing.
anwatōnte
a feeling of not knowing something because of not having learned something, ignorance. anwatōnte can also be used as an attribute to describe someone.
jasūmārwe
the feeling that one has finished a search or a journey and now one is done and can move on to the next thing. In Kēlen culture, the feeling one has when one realizes that one is at the end of one’s period of anrāona. il anrāona is the period of wandering that a Kēleni youth experiences at the start of adulthood to see the world and to experience the different areas one could live and professions one could work in.
That’s the end of the emotion words, for the most part. Next, we have words for experiencing, thinking, and knowing, which are considered to be antōli as well.
jaþīrnīwe
a feeling of restlessness, of dissatisfaction with one’s circumstances, of wanting change.
jakūñīlle
a yearning for something unobtainable, for the past, for a fantasy, for something that cannot be.
jasācīñ
a feeling of desire for or attraction to someone.
jakīñen
a strong feeling of yearning, of want, of craving, of desire for something or someone.
sele jakīñen ien ansōha;
I crave silence.
jelāña
a feeling of being thankful that something has happened, a feeling of gratitude or goodwill towards someone for something that they did for you
jakeλēten
a feeling that one needs to undo the effects of something that has been done. This is sort of like penitence, in that it has the idea that the person feeling this ought to perform some action to mitigate or undo a previous action; however, there is no particular authority or priesthood directing what actions one should take, nor is it necessary that the person feeling jakeλēten be the person who performed the action for which one feels penitent.